Back to Calls, IGDS St Augustine Unit
The Institute for Gender and Development Studies, UWI St. Augustine Unit
in partnership with
The Cutlass Magazine
In memory of Professor Emeritus Brinsley Samaroo
Published November 30, 2023
Indian immigration to the plantation colonies changed the topography of the Caribbean as indentured labourers took an array of dried fruits, seeds, and cuttings across the “kala pani” (black waters) from 1838 to 1916, continuing to import these resources in decades following the end of indentureship. This botanical and cultural heritage can be seen across the landscape of the region and has become creolised, appearing familiar and local to those living in and descended from the region regardless of race/ethnicity, class, gender, age, sexuality, religion, politics, nation, and location. Many of the Hindi names have been retained in local dialects, notably of Trinidad, Guyana, Suriname where Indian descended people are the largest ethnic group.
To quote the late Professor Emeritus Brinsley Samaroo (2021, 23) whose essay, Changing Caribbean Geographies (Journal of Indentureship 2021) provides the inspiration for this call:
“The list of items of flora which were fitted into this jahaji bandal is long and impressive. Among these were mango (aam), guavas (amrudh), pomegranate (anar), string-bean (bodi), Indian drumsticks (saijan/moringa), pumpkins (khora, khadu), marijuana, datura, rice (chawal), sapodilla (chicu), betel-nut (supari), turmeric (haldi), bitter gourd (caraillee), ginger (adhrak), curry-plant (karapillay), cinnamon (dalchini), mustard (sarson), black pepper (kali mirch), onion (pyaj), cumin (geera), fennel (sauf), fenugreek (maithi), long gourd (lowki), cloves (laung) and the seeds of the ashoka, bael, neem and lotus (kumud). In the jahaji bandal they brought a whole range of spinach (bhaji) seeds as well as the full panoply of Indian lentils (dhal). Some of these seeds, such as guava and citrus, had been brought to the region before the arrival of the Indians but India now supplied new varieties which improved the native stock. In the jahaji bandal there were seeds of loofa (jinghi), tamarind (imli) and cucumber (khera)”.
This list highlights many of the plants that have now become commonplace in Caribbean religious ceremonies and cultural festivals, drum- and art-making, landscaping and agriculture, home gardening, cooking and decoration. Indeed, some of these plants, such as hibiscus, mango and ganja have provided flowers, fruits and leaves that have become emblematic of the region itself and show the presence and impact of Asia in the Caribbean.
For migrants who now constitute a significant West Indian population in the United States, Canada, the United Kingdom, Europe and elsewhere, such flora has been transplanted to their gardens and homes, and is therefore a way to reproduce memories of and connection to the region in these more distant lands. In this sense, a legacy of indenture is making another crossing, first to the Caribbean and then to its diaspora where diaspora identity thrives particularly New York, Florida, and Ontario where the majority of Caribbean people have planted their roots. While much of the Caribbean cultural impact on these geographies has been documented, little has been recorded about such botanical acts of new world settlement.
2.1 This Call for Submissions seeks photographs and videos of these plants, fruits, vegetables brought in jahahin and jahaji bandals as they now are situated, nurtured, living and growing in Caribbean and Caribbean-descended people’s homes, backyards, agricultural gardens and travel routes in the region and its diaspora.
2.2 This Call for Submissions is open to anyone living in or descended from the Caribbean regardless of race/ethnicity, class, gender, age, sexuality, religion, politics, nation or location. It is open to all, beyond professional photographers and filmmakers. We are interested in the personal stories, memories, histories, emotions, relationships, beliefs, desires, and aspirations associated with these plants as they exist in our landscapes and cross geographies. We welcome images that include people, objects, buildings and homes, and wider terrain or space, along with the flora in its living spaces as well as being planted and picked, and we welcome images and videos created or altered using graphic art and AI.
2.3 Your submissions of photographs and audio-visual material will be curated and selected for inclusion in exhibitions on Indian Inheritances Across and Beyond Caribbean Geographies. Primarily as a multi-component online exhibition (Facebook, Instagram, and TikTok) and later as a traveling exhibition carded for May 2024. Submissions will be curated by Dr. Gabrielle Hosein of the IGDS, UWI, St. Augustine Unit and Vinay Harrichan of The Cutlass Magazine.
Submissions may highlight the following:
Please adhere to the following guidelines when submitting.
Content Requirement
Technical Specifications
Credit and disclaimers
Metadata
Consent Form
Call for Submission Announced: November 30, 2023
Submission Deadline: February 28, 2024
Notification of Selection: March 31, 2024
For more information on Indian Inheritances Across and Beyond Caribbean Geographies
Email: sta-postindenture@uwi.edu and info@cutlassmagazine.com
Dr Gabrielle Hosein
IGDS, St Augustine Campus
https://sta.uwi.edu/igds/dr-gabrielle-hosein
Vinay Harrichan
The Cutlass Magazine
https://linktr.ee/cutlassmagazine
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